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Cake day: December 12th, 2024

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  • I think that the focus on the violation of the will of one by another defeats relativism.

    The killer’s expression of his will is not simply something he is doing, but something he is doing to another, and the will of that other must have priority.

    If the will of the person upon whom the act is committed isn’t held to be paramount, then the entire concept of interpersonal morality collapses. So an act that brings harm to another contrary to the will of that other must be seen to be wrong entirely regardless of one’s personal views on the matter

    Note though that that’s subject to the essentially “mathematical” concept of morality I addressed elsewhere. That an act that brings harrm to another contrary to the will of that other is necessarily and without exception wrong does not preclude the possibility that it might be justified, if it serves to prevent a greater wrong or bring about a greater right - if it’s such that the negative value of the act in question is offset by a greater positive value, such that the “sum” of the specific “integers” that make up the entire course of action is positive.


  • That actially gets into the second thing I mentioned.

    My view is that morality is best seen to function in a sort of math-like way - individual acts have a fixed moral value, and the moral value of an entire course of action is the “sum” of all of the relevant “integers” that make it up.

    So, for instance taking the life of another contrary to their will has a negative moral value always. There are no exceptions - the value of that individual act is always negative.

    However, protecting people from a known predator has a positive moral value, and similarly always has that value.

    And depending on the severity of the threat and the severity of the response, it’s possible for the “sum” of those two acts to be positive, which is to say right, and even as the value of the individual act “taking the life of another contrary to their will” remains negative.

    That’s not to say or imply that I believe that acts can be assigned actual numerical values - rather it’s just a way to conceptualize the matter - to hopefully provide the absolutism that morality needs to be even-handed while still allowing for the flexibility it needs to be useful.

    So to your question - in and of itself, taking the life of another contrary to their will - even if that other is a serial killer - is wrong. However, protecting people from a known predator is in and of itself right. So the two need to be weighed against each other, and I would say that if the risk the killer poses is sufficiently great (certain or near enough to it to make no meaningful difference) and if there are no other at least equally certain methods to prevent future killing, then execution would be justifiable. Which is to say, executing him would have a positive moral vaue, in spite of the fact that taking the life of another contrary to their will always has a negative valie in and of itself.

    There’s much more nuance to all of this - issues with the necessary unreliability and potential deliberate misrepresentation inherent in predicting the future, differences of opinion regarding the relative values of various acts and thus potentially the final value of the course of action as a whole, different methods for resolving disagreements on those things, and so on and on. But that’s grist for other mills.


  • Wrong, IMO, is defined by the violation of the will of another.

    That’s the common element to all things that are broadly considered wrong.

    For instance, if somebody chooses to give you something, that’s a gift and it’s fine. But if you take that same something from them against their will, that’s stealing, and wrong. In both cases, the exact same thing happened - a thing went from being their possession to being yours. The difference - the thing that separates the right act from the wrong one - is that one was done according to the will of the other person, while the other was done contrary to their will.

    And the same holds true consistently - assault, kidnapping, rape, even murder - none of them are characterized by what happens, but by the fact that it happens contrary to the will of the “victim.” And in fact, that’s what defines a “victim” - whatever has been done to them was done against their will.

    And it should be noted that there’s an odd sort of relative aspect to this, since the exception to the rule is the violation of the rule.

    What I mean by that is that if one decides to violate the will of another, one is instantly wrong, which essentially negates the requirement that ones will not be violated. Your will to violate the will of another not only can be but should be itself violated.

    I also have an idea for reconciling the need for an effectively absolute set of moral standards with the fact that morality is necessarily subjective and relative, but that’d require another, and likely even longer, essay.





  • I presume yes.

    Trump’s US and Putin’s Russia are natural ideological allies - both oligarchic and autocratic kleptocracies dominated by quasi-religious moralism and repression, militaristic imperialism and white supremacism and both warped and corrupted to the benefit of the wealthiest few.

    Western Europe, with a greater (if still less than optimum) focus on egalitarianism, social welfare, equality of justice, international cooperation and respect for the law, is the natural ideological enemy of both.

    So yes - I believe the long term goal is for a US/Russia alliance to go to war against and devastate western Europe, to destroy the EU and NATO and essentially bring Europe into the fold, to build a globe-encircling empire of corruption, oppression and malfeasance -a modern-day feudal system with the wealthy few (individuals and corporations) as the new nobility and the people - American, Russian and European alike - reduced to the status of serfs.



  • The concept is that people in their day-to-day lives, and particularly when dealing with stressful situations, find themselves emotionally drained and have to “recharge.”

    The exact distinction between introverts and extroverts is that introverts “recharge” by being alone, while extroverts “recharge” by being around other people.

    Or more precisely, introverts not only don’t get their emotional energy from others but can’t get it with others around, while extroverts not only do get their emotional energy from others but can’t get it when they’re alone.

    And what that means is that introverts gain emotional energy by manufacturing and stockpiling it, while extroverts gain emotional energy by draining it from others.

    Or more simply, that extroverts are vampires and introverts are their cattle.